INTRODUCTORY HISTORY
Sera Jey Monastery was
founded by Venerable Jetsun Kunkhen Lodroe Rinchen Senge of 15 century AD, he who
was a master at the Drepung Monastery and devoted and noble disciple of the
great Lama Tsong Khapa of 14th century AD. who is the founder of the
Gelug Order.
History and legend has
borne the records of the magnificent accounts that led to the birth of Sera
Monastery and the subsequent establishment of Sera Jey Monastery. It was when
Lama Tsong Khapa, the master and founder of Gelug Order, during one of his deep
prayer and meditation on Manjushri behold the vision in which he clearly saw
the entire text of Prajnyapara-mitta's 20 slokas on Shunyata spread over the
sky. The unique moment spelled upon him total insight in the complete knowledge
of Tsawasehrab or Fundamentals of Madhyamikka or Shunyata Text.
Simultaneously, he
beheld the vision of a rain like A characters descending from the sky. This was
an auspicious symbol to his prophesies on the birth of a great source of
learning on Buddhism. This, after twelve years, Jamchen Choje Shakya Yeshe
acting upon the supreme wishes of his Master, began establishing the proper
Seat of learning where knowledge of complete teachings and practices of
Mahayana Tradition are imparted and pursued.
Nedong
King Dagpa Gyaltsen gave financial support for the construction of a Monastery
and laid down the foundation in the year1419. All the subsequent development including
installing sacred Images and other objects of worships were completed according
to the supreme wishes of great Lama Tsongkhapa. It was soon known as the Seat
of Theckchen ling or Seat of Mahayana Tradition. It is said that name SERA came
to be attached with this great Monastery from its location being surrounded by
raspberry shrubs called Sewa in Tibetan that formed like a Rawa, which means
Fence in Tibetan. In the following years very soon the fame of this great
Monastery as a great seat of learning Gelug tradition spread all across Tibet
and elsewhere in Buddhist influenced neighboring countries.
JETSUN CHOEKYI GYALTSEN
Jetsun
Choekyi Gyaltsen (1464 - 1544) is the author master of the Monastery's entire
scriptural syllabus. His Holiness is one of the most distinguished learned
scholars in the history of Sera Jey Monastery. During his lifetime, He has
extensively written many volumes on philosophical studies and authored several
books on the works of Lama Tsong Khapa's two closest disciples. Later his works
has been incorporated into the Monastic course, which form the integral part of
the study curriculum, and is followed to this present day.
ORACLE
& PROTECTING DEITY OF THE MONASTERY
Tamdin
Yangsang (Haya Griva) is the protecting deity of Sera Jey Monastery. It was
rightly given this place by venerable Kunkhenpa Lodroe Rinchen Senge, after
significantly experiencing various forms of divine predictions and auspicious
symbols, which led him to accept and initiate in the worshipping of this sacred
and divine deity.
Haya Griva is the
wrathful characteristics of Chenre sig (Avalokteshwara). The deity is well
known for its supreme power in removing obstacles and also for its healing
power.
Tokden Yonten Gonpo,
father of Kunkhepa, a learned and firm devotee of Haya Griva deity, during the
final days of his life, had offered to is beloved son the complete teachings of
Pema Yangsang & Tandin, with the advice to commit oneself in complete
devotion & follow them.
Kunkhenpa,
as one of the most dedicated disciple of Lama Tsong Khapa, sought the virtuous
advice and consent of his master. The all-knowing noble master laid his hand on
the head of his learned disciple & scholar, blessing him to give his
approval. An indentation mark of the saintly master's palm was left on the head
of the devoted pupil Kunkhenpa. Thus leaving a memorable legend to the history
of Tamdin Yangsang /Haya Griva's emergence as the sacred deity of Sera Jey
Monastery. From thereafter, Kunkhenpa institutionalised Tamdin Yangsang / Haya
Griva as the Deity of Sera Jey Monastery.
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